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Sunday, May 12, 2019

Mullins' Doctrine of Sin Research Paper Example | Topics and Well Written Essays - 3250 words

Mullins Doctrine of Sin - Research Paper ExampleMullins wrote numerous articles and books on a variety of subjects. In his first work, The Axioms of Religion, Mullins alluded to the doctrine of original sin in his discussion concerning the inappropriateness of sister baptism. However, his argument against infant baptism did not consist of a denial of original sin or in time an interpretation of it. He insisted that baptism required conscious obedience to Christ and denied the principle of vicarious faith. The entirely plant in which Mullins stated his position on original sin were Baptist Beliefs and The Christian Religion in Its magisterial Expression. Because of the brevity of Baptist Beliefs, Mullinss description of the fall of man was only an outline of his position, In The Christian Religion in Its Doctrinal Expression, Mullins did not provide a systematic presentation of the doctrine of original sin. However, he discussed the essential details of the doctrine of original sin in his discussion of providence, in the chapter on the doctrine of sin, and to a greater extent thoroughly in his description of Pauls doctrine of sin, Components of Mullinss doctrine of original sin atomic number 18 distributed throughout this work. This composition will analyze how well Mullins substantiated his doctrine of original sin.... The summary will be followed by a critique of the premises upon which the overall argument is built. Summary of Mullinss Argument Although Mullins did not explicitly outline his doctrine of original sin, the components of the doctrine are found within his systematic theology in discordant places.12 However, the central claim of his argument is apparent. He contended that although persons inherit a tendency to sin from transport, swearword is incurred only through personal acts of rebellion against God. The overall flow of his argument is as follows All persons are biologically connected to Adam. Thus, a tendency toward sinful behavior is transmitted through the hereditary connection. However, persons are not condemned because of their tendency toward sinful behavior because the death of Christ removed the condemnation accompanying the tendency to sin. Therefore, persons are condemned only on the basis of their personal rebellion against God. Three claims are central to Mullinss overall argument, his asseveration that the tendency to sin is transmitted from Adam to his progeny, that persons can be condemned for their tendency to sin, and that Christs death removed the condemnation resulting from this tendency. This paper will analyze how effectively Mullins substantiated these claims. The Source of the Tendency toward Sinful Behavior Mullins described Adam before the fall as free, moral, and inclined toward righteousness.13 However, after the fall, humanity is described as depraved, sinful, and inclined toward sin. The occurrence that Mullins asserted that a hereditary connection exists between Adam and his prog eny and that this connection results in a transmission of sinful tendencies.

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